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S.No. | Word - E | Sound | Description | Key Word |
---|---|---|---|---|
1 | ekabhavika | Creating single (birth) | This word is used in the Vyāsabhāṣya when discussing how a karma becomes a vipāka. A karmāśaya which creates only a single new birth is called ekabhavika (see karmāśaya for details). | e |
2 | ekacittatantra | Ekacittatantra (concept) | This compound word is composed of eka meaning ‘one’ or ‘single’, citta roughly meaning mind (see citta), and tantra roughly meaning ‘doctrine’. It is used in the Yogasūtra and Vyāsabhāṣya to denote a philosophical concept. The central question addressed here is: “If an object is dependent upon one mind and it were not cognized, would it exist?” (sūtra 4.16). That is to say that if the existence of an object inherently depends on the mind of one person and that person does not cognize it, then should that ob | e |
3 | ekagra | Single-pointed | Single-pointed | e |
4 | ekagrata | Single-pointedness (of the mind) (See ekāgra) | Single-pointedness (of the mind) (See ekāgra) | e |
5 | ekagrataparinama | The effect of ek¡grat¡. (See ek¡gra). | The effect of ek¡grat¡. (See ek¡gra). | e |
6 | ekaksara | See praṇava | See praṇava | e |
7 | ekatanata | See dhyāna | See dhyāna | e |
8 | ekatattvabhyasa | Practice of meditating on a single object. | Ekatattvābhyāsa is composed of eka meaning ‘one’, tattva roughly meaning ‘principle’ and abhyāsa meaning ‘repetition’ or ‘practice’. In order to remove the antarāyas, the mind must be focused on one object repeatedly. This idea is formalized into the procedure of dhyāna. | e |